Fried Artichokes, Legacy of the Roman Jewish Ghetto

Jewish Fried Artichoke, Rome
Jewish Fried Artichoke

Jewish artichokes are a delicacy I was eager to try while in Rome. I’ve heard them described as delicate chrysanthemum-shaped with a crispy, salt-kissed taste. I knew I just had to try one given the opportunity.  They are a big attraction in the restaurants of the old Jewish Ghetto. Also known as cardiofi alla giudia,  artichokes were once a mainstay of the Roman Jews during times of scarcity and extreme hardship.

How could exquisite culinary delicacies evolve out of such extreme poverty and oppression?

Women of the Jewish Ghetto in Rome, established in 1555 by Pope Paul IV to sequester the Jews into one area, used what little they had to provide tasty meals for their families while also keeping them kosher. Artichokes, cheese, salt cod, and aubergines were cheap and used to create dishes that are considered gourmet cuisine today and served in fine dining restaurants throughout Rome.

Jewish Ghetto in Trastevere
Jewish Ghetto in Trastevere

The Jewish community began in Rome as early as 63 BC after the Romans invaded Judea and brought many of them back as slaves. Settling predominately on the east bank of the Tiber River, the walls (built in 1555) surrounding the ghetto kept them isolated for almost 300 years. The ghetto in Rome was one of the poorest in Italy. Desperately cramped, the Jews were forbidden to own property. They “were excluded from most professions except money-lending, dealing in old cloth and bric-a-brac, and selling food in the street. Many of them became friggitori-street vendors of deep-frying morsels, mainly of fish and vegetables for which they became famous,” describes Claudia Roden in her article “The Dishes of the Jews of Italy: A Historical Survey.”

The Great Fountain of the Ghetto that once provided the only fresh water in the ghetto.
The Great Fountain of the Ghetto that once provided the only fresh water available.

The Roman Jewish Ghetto today is a maze of narrow winding streets, interesting shops, and several cute Kosher restaurants emitting delicious smells.  Locals and tourists alike still flock to the old ghetto for carciofi alla guidia, Jewish style artichokes.

The Synagogue of Rome stands in the midst of the Jewish Ghetto where the original synagogue stood at one time. The ghetto is described as one of Rome’s most charming and eclectic neighborhoods, with restaurants serving up some of the best food in the city. The same little pieces of fried vegetables (artichokes, zucchini flowers, and salt cod), and fried fish chunks that are now served as fritto misto in the finest restaurants of Rome were sold centuries ago by the friggitori  for only a few coins.

Ironically, today’s Jewish Ghetto property, which during the ghetto oppression was considered very undesirable, is now some of the most expensive in Rome.

Have you visited the Jewish Ghetto in Rome and tasted acarciofi alla guidia? What were your thoughts? I’d love to hear from you so please feel free to leave a comment.

 

Who Stole St. Marks Body?

A moonless night covered the Egyptian city of Alexandria like a dark cloak. Two figures scurried down through the town and toward the harbor, pushing a cart, where a ship awaited them.  A small envoy of men gathered on deck, ready to help them lift the cargo onboard. Mission accomplished, they quickly set sail for Venice. It was the year 828.

St. Marks body enroute to Venice from Alexandria

Pork and cabbage leaves filled the cart, meat that the Muslim guards refused to touch since they considered it unclean. Little did they know, or even suspect, that they had just lost their city’s most precious relic, the body of St. Mark the Evangelist, buried underneath.

Why all the excitement over St. Mark? Who would go to such lengths as to steal a body from another country? Who exactly is he?

Mark was born in Cyrene, which is in Libya today, to Jewish parents. After migrating to Palestine, he witnessed the ministry of Jesus Christ and became a follower. Mark is the author of the earliest gospel of the New Testament.

In his lifetime, Mark founded the Coptic Orthodox Church of Alexandria in 48 AD. Unfortunately, the citizens began to resent him for attempting to turn them from pagan worship. Finally, in AD 68, a rope was put around his neck and he was drug through the city until dead.

San Marco's Basilica
San Marco’s Basilica from the water side

Ah, to have the relics of a saint, (all but his head, which was left in Alexandria), and a popular one at that. This alone could catapult a city’s status and prestige above that of others. ‘Steal the best saint-build a cathedral around the bones.’ And so the Venetians did.

Once Marks body arrived back in Venice and into the Doge’s (ruler of Venice) lap, construction began on a church next to his palace to house the precious relics. Great excitement embraced the people for having attained the relics of St. Mark, which elevated Venice equal in status to that of Rome. San Marco’s Basilica remained a private church of the Doge, and was not made public until the 1800’s.

San Marco's Basilica next to Doge's Palace
San Marco’s Basilica behind the Doge’s Palace on the right

Sinister happenings occurred in 1063 during the construction of a new basilica. St. Marks body was nowhere to be found. It wasn’t until 1094 that, according to tradition, Marks arm appeared, extended from a pillar in the church and pointing to his relics. Where they were or what happened no one knows for sure.

Domes of San Marco
Domes of San Marco

The Pala d’Oro, meaning “Golden Cloth,” an altarpiece embellished with gold and precious jewels brought back from the sack of Constantinople during the 4th crusade, is part of the High Altar in the basilica which houses the remains of St. Mark. At a later time, some of the relics were given to Cairo’s Cathedral of St. Mark.

Palo d'Oro and St. Marks Relics below
Pala d’Oro and St. Marks relics below the altar
Close-up of Pala d'Oro
Close-up of Pala d’Oro embedded with precious jewels

What begins as sinister seldom ends without suspicion. Recent speculation from a British historian, Andrew Chugg, claims the bones under the High Altar in Venice are not those of St. Mark, but of Alexander the Great. Because of gaps in history regarding body whereabouts of both, without DNA testing there is no way of knowing. Deemed as doubtful by his colleagues, St. Mark continues to keep his basilica securely in Venice.

Related Articles:

*The Bones of St. Mark

*Churches and Basilica’s of Venice-Explore 1,000 years of history!